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Parishioners continue call for change at Berkeley church

Fr George Crespin addressed a gathering of some 50 St. Joseph the Worker parishioners on March 23. Photo: Judith Scherr

Some 50 St. Joseph the Worker parishioners gathered Friday night, but they weren’t at the century-old sanctuary on Berkeley’s Addison Street. Instead, they met at old Finn Hall on Tenth Street, because, they say, they can no longer freely gather at the church many attended for decades – and that some no longer frequent.

The group, which some refer to as Salvemos (save us), met to spell out concerns with the St. Joseph leadership – and to strategize on how to reform the church they loved when radical priest Fr. Bill O’Donnell and progressive successors and colleagues were at the helm of the church community.

“We now find ourselves confronted by challenges that test our faith,” said parishioner Raul Ramirez, who moderated the meeting in Spanish and English.

“We have heartfelt concerns… in three key areas of our parish,” he said. “The lack of vision, the lack of communication, and failed leadership.”

Tensions within the church community date back to July 2009 with the arrival at the parish of Fr. John Direen. The appointment was made by Bishop Salvatore J. Cordileone, a conservative bishop who had been one of the driving forces behind Prop. 8, California’s anti-gay-marriage law.

Mike Brown, spokesperson for the Oakland Diocese, responded to Berkeleyside’s request for an interview with Fr. John Direen of St. Joseph’s, saying that Fr. Direen would sit down for an interview with Berkeleyside after meeting with dissident parishioners on April 10. After speaking with Fr. Direen, Brown responded to some of the parishioners’ concerns, as noted below.

Raul Ramirez moderated the meeting: "We have heartfelt concerns." Photo: Judith Scherr

Critics say Direen doesn’t consult with the church community, and controls the parish councils through his appointments to them, but the Diocese said in a statement published last year that Fr. Direen appointed people to the parish council only after terms ran out.

Further, participants at the Friday evening meeting criticized Fr. Direen for turning what had been community space into a gift shop. The community room had been of particular significance, serving as a meeting space for the larger Berkeley community and giving birth to a number of initiatives that has empowered the Latino and other minority communities, they said. It’s also where the church councils met and where the Social Justice Committee hammered out plans over the years that led to its leadership in opposing U.S. arms shipments to Central American dictatorships, the death penalty and war.

Church leadership, however, has said that conversion of this space was to bring much-needed revenue into the church.

These days, Social Justice Committee members say Fr. Direen has excluded them from the church because many of their members take part in a vigil outside the church on Sundays. No one who protests publicly is allowed to serve the church in any capacity, such as ushers, lectors or Eucharistic ministers, parishioners say.

Spokesperson Brown said it’s true that the dissident parishioners haven’t been welcomed into various church roles. “They were disruptive during services,” Brown said, notably wearing the t-shirts that that identify themselves as protesters. (The shirts say: “St. Joseph the Worker is Our Church.”) Brown further said that Fr. Direen met with the Social Justice Committee members last year “and expressed a willingness to meet again.”

Friday night’s meeting was a preamble to a Palm Sunday event, some declined to call a protest, where parishioners and former parishioners will wear their St. Joseph the Worker shirts and stand on the sidewalk in front of the church to call for change. They say they believe a large turnout will make the church hierarchy listen.

They held a similar demonstration that drew around 150 people to the sidewalk in front of the church last June; 10-20 people have been outside every Sunday since then, holding placards such as “We need a pastor who resolves conflicts, not one who causes them,” and “Our voice counts too.”

Parishioners' grievances were noted at Friday's meeting. Photo: Judith Scherr

As Friday meeting participants enumerated their grievances, volunteers inscribed them on butcher paper in English and Spanish; these will be presented to Direen at the April 10 meeting. (Some said notice of the Friday Finn Hall meeting had pushed Direen to meet, something the dissidents said they’d tried to do since September; Brown said the meeting was in response to parishioners’ requests.)

First on the grievance list was the question of Fr. George Crespin, a retired St. Joseph priest Direen removed last year and who spoke at Friday’s gathering.

“We’d love to see Fr. Crespin come back,” said one member of the audience. And if not, another said, he should be allowed to celebrate weddings, baptisms and funerals at the request of parishioners. Crespin supporters said he not only speaks Spanish well, something important to the large Spanish-speaking community at St. Joseph, but he knows how to listen and communicate with that community.

Brown said that Fr. Direen “will consider special requests [for Fr. Crespin] on a case by case basis.”

Participants called for transparency of church finances, arguing that they haven’t seen a finance statement since 2010, but Brown told Berkeleyside that the diocese requires the church’s annual financial statement by the end of March each year. The 2011 statement will be made public in the months after its submission, he said.

There were many demands for a more democratic-minded leadership. “We need to return to the old fashioned idea of consulting with the people of God,” one woman said.

Mary O’Donnell, Fr. Bill O’Donnell’s sister, drew applause when she called for direct action. “Let our voice be heard and put pressure on the Bishop,” she said. “Let’s bring our protest to the Bishop’s office.”

The evening closed with words and prayer from Fr. Crespin: “There’s a lot of pain in the community; there’s a lot of pain in this room,” he said. “What we’re fighting for is to live in a community of faith. It’s not a personal conflict between me and Father Direen. If we’re fighting for our faith, we have to act according to our faith. Faith is essential; love is essential.”

He called for reconciliation and forgiveness and, he said, “the gift of hope.”

Related:
Berkeley pastor bans protesters from official duties [11.10.11]
Berkeley pastor under fire hopes for calm after protests [07.05.11]
In Berkeley, a church congregation is dismayed [06.20.11]

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  • Lhasa7

    God bless Father Direen.

  • Thaddeus Smithers

    The geriatric protesters would be amusing if they were not so pathetic. Since they don’t really believe or understand what the Catholic Church teaches, they have nothing to say about Church matters that is worth listening to. They represent the generation that did the most towards destroying the Church in the U.S.  They failed to understand the Second Vatican Council, they failed in implementing it, and they failed in making any authentic social progress, because they placed their hopes and dreams in human ideologies rather than in the gospel handed down through the apostles.  Young Catholics support the Pope and what he teaches.  Real Catholics will attempt to help Father Direen perform his mission, not hinder him.  The failed generation and the deformities they tried to introduce go into the dustbin of history. The end of Lent is the time for the protesters to repent, not the time to engage in fruitless and divisive protest. Badly done, protesters. Badly done.

  • MariaD

    I’ve been to St. Joseph’s several times and found the protestors to be disruptive *during Mass* – it’s hardly surprising that they’re not permitted to serve at a Mass since they’re being so disrespectful! Disgraceful behavior on their part.

  • Copy Editor

    Is it spelled Crispin or Crespin?  See your previous stories for another spelling.  Perhaps the reporter might ask him.

  • http://berkeleyside.com Tracey Taylor

    It’s Crespin. Apologies for the mistake, which we have now corrected.

  • Lee Cummings

    The “Failed Generation”:   ”St. Joseph the Worker has always been a beacon of social justice and community involvement. It is my intention that it remain so.” — Salvatore Cordileone, Bishop of the Diocese of Oakland.

    http://www.catholicvoiceoakland.org/2011/08-08/bishop.htm 

  • Guest

    Becky O’Malley, why are you posting under the name “Copy Editor?”

  • Thaddeus Smithers

    Some might find it ironic for a self-styled progressive person to argue from authority.  Lee, do you adhere to the bishop’s authority on the redefinition of marriage, priestesses in the Catholic Church, or contraception? 

  • Lee Cummings

    Are you conducting your own Inquisition?

  • Lee Cummings

    “Young Catholics” … “Real Catholics” … ”
    The end of Lent is the time for the ***protesters*** to repent” … Your holiness is mind boggling.  I imagine you would have taken Christ’s challenge and bravely “cast the first stone”?  

  • Lee Cummings

    Geriatric .. hmmmm …. how old is Benedict?

  • Thaddeus Smithers

    I wonder how many of the protesters actually do believe what the Church teaches?  Any at all? It would seem, since you dodge the question, that you don’t. In any case, you should not quote the bishop as an authority if you do not in fact accept his authority, unless you intend to be disingenuous.

  • Lee Cummings

    Your judgments are elucidating.  What is your judgment on Fr. Bill O’Donnell?  Did he believe and follow what the Church teaches?

  • Lee Cummings

    Now, show me how to not “dodge the question”.

  • Thaddeus Smithers

    What does Fr. Bill have to do with it?  Do you think you are channeling him? I do judge that people who harass a worthy pastor are not following what the Church teaches. I do judge that people who don’t believe what the Church teaches don’t have a right to interfere with how the Church governs itself.

  • Lee Cummings

    you are dodging the question.

  • Berkeley Resident

    I don’t understand this comment.  What does this really mean?!

  • http://pulse.yahoo.com/_F6EKE5GFTVEDH3O4WWNP3SHSL4 Chris

    It seems to me the problem began years ago when Fr. O’Donnell turned St. Joseph’s into a hotbed of liberation theology – essentially Marxism with a Catholic face.  I can’t understand why the bishop(s) allowed him to get away with it.  Now Fr. Direen is trying to get the church back in line after it has been “The Diocese of O’Donnell” for years.  God bless Fr. Direen.  He’s got a long road ahead of him.